Wednesday, November 26, 2008

Ephesians 2:4-5 (11/15/08)

“4But God, being rich in mercy, because of the great love with which he loved us, 5even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved—“

Ephesians 2:4-5

~

In the Greek verse four starts with “But God”, while some English translations do not.

Many commentators like this phrasing better than some English translations because it relays the Gospel message better.

D. Martyn Lloyd-Jones, “These two words, in and of themselves, in a sense contain the whole of the gospel.”

“But God” – tell what God has done, how God has intervened in what otherwise was an utterly hopeless situation.

Who is This God?

The nature of God

There are many views of who God is, but many are incorrect. God is the God of the Bible and the God of the Lord Jesus Christ

God is sovereign

Sovereignty means rule, so to say that God is sovereign is to say that God rules his creation.

He made it, and he is in control of it. Noting occurs without his permission. Nothing ever rises up to surprise him. What God ordains, comes to pass.

Thus Paul speaks positively/certainly of the future b/c God is in control of it.

The future is certain b/c the all-powerful, sovereign God determines it.

God is holy

God is a moral God who opposes everything sinful

Sin will be punished; righteousness will be exalted in his universe.

This ties in with God’s holiness

It is the outworking of his holiness against all that is opposed to it.

For this reason, our unsaved state is a scary state, because God is not indifferent to our sin

This is God’s universe. He is the holy God. And our sin has introduced a foul blemish into it. He is opposed to sin and is determined to stamp it out.

In our sinful state, instead of coming to him to find new life and righteousness, we run from him to wickedness and spiritual death.

What Has God Done?

Read quote (Boice 53)

Our pre-salvation state is hopeless for three reasons:

First, we are dead in our transgressions and sins

We can no more help ourselves spiritually than a corpse can improve its condition

Cannot respond to the gospel anymore than the dead can respond to our words

Dead=hopeless

Second, we are enslaved by sin.

Although we are dead in sin, we are alive to perform wickedness

Third, we are under God’s just sentence for our transgressions

We are by nature objects of wrath (v.3)

“But God” intervened sovereignty and righteously in each area

First, in response to us being are dead in our transgressions and sins

Although we were dead in sins…v.5 “even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved—“

This reiterates the point made about spiritual death in v.1, though now with reference to Jews and Gentiles alike. (O’Brien 165)

“us” is inclusive

Like Lazarus, we have been raised from the dead.

John 11:43 – “When he had said these things, he cried out with a loud voice, "Lazarus, come out."”

Jesus’ voice brings life into us as well.

This is not bringing us back to life as we knew it, but rather a new life, with a new master, and a new standard of righteous living to pursue.

Second, in response to us being enslaved by sin

v.6 –“ and raised us up with him and seated us with him in the heavenly places in Christ Jesus,”

We have been raised, not as slaves, but as free men and women.

Sin’s shackles have been broken and we are freed to act righteously and serve God effectively in this world.”

“made alive” is implicit of the forgiveness of sins and liberation from the tyrannical forces of the world, the devil, and the flesh.

Col. 2:13-15

Third, in response to us being under God’s just sentence for our transgressions

B/c of Jesus, we are no longer objects of God’s wrath because He suffered in our place. Now we are objects of (v.7) - so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

This is a complete reversal or our sinful condition stated earlier (Obrien 164)

Read John R. Stott quote (Boice 54)

Why Did God Do It?

Grace

It pleased God to do it

Paul uses four words to explain why:

Love (v.4) – because of his great love for us

Notice the word “great” here. It emphasizes his love for us.

God’s love for his people in Christ is referenced heavily in Romans (see 5:5, 8; 8:39)

Mercy (v.4) – Mercy flows from love. Mercy has the sense of favor being shown when the opposite is deserved.

We do not receive God’s wrath because he is merciful. Instead of our deserved condemnation, he saved us through Christ.

References to God “abounding in mercy” – Ex. 34:6, Ps. 103:8, Jonah 4:2, & Micah 7:8

Grace (v.5) – v.5 is similar to v.8-9. Grace means that there is no cause in us why God should have acted as he did.

We are not owed something. Thinking that when God doesn’t do something that it is not fair is a misunderstanding of grace. Grace is God’s favor to the utterly undeserving.

Kindness (v.7) – When we sin (daily), no matter how aweful, God doesn’t strike us down or turn on us, but rather, he is kind.

We are protected from the worst of sin’s consequences and we are e drawn back to obedience and virtue.

God acts because he IS love, mercy, grace, and kindness.

It is “his own gracious and merciful character.”

God is not only love, mercy, grace, and kindness, but also sovereign, holy, and full of wrath against sin.

What Must I Do?

We are saved by grace alone.

Rom. 5:8

Since we are saved, “let this great love of God move you to the heights of consecration and activity.”

Love so amazing, so divine,

Demands my soul, my life, my all.

John Calvin quote (Boice 56)

Application

Do the words “But God” encourage you to trust him in all things? If not, why?

Ignorant of God – 1 Cor. 2:9-10

Tempted to Sin – 1 Cor. 10:13

Foolish, weak, ignoble – 1 Cor. 1:27-29

Victim of other people’s ill will (now or in the future) – Gen. 50:20

If you understand those two words – “but God” they will save your soul. If you recall them daily and live by them, they will transform your life completely.

What God has accomplished in Christ, he has accomplished in us (O’Brien 166)

Act accordingly

Tuesday, November 25, 2008

Podcast: Ephesians 2:6-10 (11/22/08)

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Here is the Ephesians 2:6-10 Podcast.

Podcast: Ephesians 2:4-5 (11/15/08)

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Here is the Ephesians 2:4-5 Podcast.

Memory Bible Verse (11/24 - 11/30)

"15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need."

- Hebrews 4:15-16 (ESV)

Archived Quote of the Week (11/02)

"A man can no more take in a supply of grace for the future than he can eat enough for the next six months, or take sufficient air into his lungs at one time to sustain life for a week. We must draw upon God's boundless store of grace from day to day as we need."

- D.L. Moody

Sunday, November 2, 2008

Ephesians 2:1-3 (11/01/08)

Ephesians 2:1-3

Ch. 1 – Looks at salvation from God’s point of view

Shows how He blessed us with all blessing in Christ and how one day all things shall be subjected to Christ.

Ch. 2 – Talks about salvation from the individual Christian’s perspective

Shows what God did for us in Christ, and what we are now to become and do as the result of that working

~

This beginning part of Ephesians chapter 2 paints one of the most pessimistic pictures of human nature found anywhere.

John R.W. Stott says, “Paul first plumbs the depths of pessimism about man.” But after He, “rises to the heights of optimism about God” and how His grace saves sinners.

Boice outlines what he believes to be the 3 basic answers to the question of “How we assess human nature”

1 – People are “well, healthy”

Not as healthy as one day will be

We are evolving as a people and have survived war, starvation, disease, economic troubles and are, along with the world, getting better

Not quite perfect

1(b) – Argument against this view

Little flaws should have been eliminate by now, at this point we should be perfect

Still have wars, starvation, disease, and economic turmoil

2 – People are “sick, maybe even mortally sick”

Something is wrong, but all is not hopeless

“Where there is life, there is hope”

No need to call the mortician yet

3 – People are dead (Biblical viewpoint)

Dead in his relationship with God

“dead in…transgressions and sins” (v.1) as warned in the Garden of Eden

They (people) are not dead because of their sinful acts, but because of their sinful nature.

Matt 12:35

Matt 15:18-19

“Unable to make a single move toward God, think a single thought about God, or even correctly respond to God – unless God is first present to bring the spiritually dead person to life, which is what Paul says he does do”

~

How do we view human will?

Are we free to choose God in this fallen state?

Or are we unable to choose God because we are bound by sin?

Luther, Augustine, Calvin, and Jonathan Edwards all agree that apart from the utterly unexpected grace of God in quickening the human mind and soul, no one ever willingly turns to God or ebraces the offer of salvation.

Sin enslaves us.

We run from God.

No other viewpoint shows the radical nature of sin and the absolute grace in salvation

“Edwards declared that the will is always free; we always choose what we judge best in a given situation. But as sinners we always judge wrongly. We think God undesirable. Hence we always resist him and reject the gospel.“

v.1-3

Describe that we are dead toward God but alive to all wickedness.

Following the course of the world and the devil

Carrying out the passions of the flesh

John H. Gerstner compares this described condition as a zombie. Someone who is dead but walking around, decaying and putrifying. The living dead.

Gerstner said, “They are an offense to God’s nostrils. These decaying spiritual corpses stink”.

Paul speaks here of the flesh, the world, and the devil, not to show our victory over them, but to show our enslavement to them apart from the power of God in Christ.

This is not just referring to the temptation of these three things, but the “captivity by these forces so that the person involved constantly moves and operations only within their influence.

Romans 12:2 – “2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

Without being transformed, we are enslaved to the world.

D. Martyn Lloyd-Jones says, “They think as the world thinks. They take their opinions ready-made from their favourite newspaper. Their very appearance is controlled by the world and its changing fashions, They all conform; it must be done; they dare not disobey; they are afraid of the consequences”

The World:

Our transgressions, sins, and disobedience we all “followed the ways of this world”

2 Cor. 10:4-5 – the world order, humanity’s values and standards apart from God and Christ are like a fortress in which people are imprisoned and need to be set free.

The Devil:

v.2 – spirit is not a synonym for devil meaning “evil spirit” but rather this section is translated, “the ruler of the kingdom of the air, [who is also the ruler of] the spirit who is now at work in those who are disobedient”

The devil enslaves men and women although not personally present (only can be in one place at a time) but through the evil spirit present in the world that he rules

The Flesh:

v.3 – Flesh – our fallen sinful nature, which embraces our fleshly desires and our wicked thoughts

Examples: gluttony, laziness, lust, greed, pride, sinful ambition, hostility towards God’s truth, malice, & envy

We are trapped by our flesh unable to turn from sin and seek God

v.3 – by nature objects of [God’s] wrath

People want to focus on God’s love, mercy, and justice but the wrath of God written about here shows more than anything the bondage unbelievers are in (we were in)

The world doesn’t take God’s wrath seriously because it doesn’t take sin seriously.

“Yet if sin is as bad as the Bible declares it to be, nothing is more just or reasonable than that the wrath of a holy God should rise against it.”

The OT uses more than 20 words to express God’s wrath

More than 600 passages deal with it

The NT uses the terms:

Thumos – to rush along fiercely – be in a heat of violence

Orge (used most often)– to grow ripe for something – gradually building and intensifying opposition to sin

God’s wrath is consistent and judicial. Not like our wrath which flares up from time to time but rather it is inevitable and grows in its opposition to all that is opposed to his righteousness

Romans 1:18-32 – Present dimension of God’s wrath

Hebrews 10:28-31 – Future dimension of God’s wrath

~

We cannot ourselves and the saved cannot save the unsaved.

What is impossible for man is possible for God.

As dark as these passages finish, Paul contrasts this with Ephesians 2:4-5

4But[a] God, being(A) rich in mercy,(B) because of the great love with which he loved us, 5even(C) when we were dead in our trespasses,(D) made us alive together with Christ—(E) by grace you have been saved—

God performs resurrections (remember Lazarus?) – brings us to spiritual life again, and causes us to run to what we shunned and feared before.

Read George Whitefield quote page 50

See the raising of Lazarus - John 11

Memory Bible Verse (11/03 - 11/09)

"1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect."
- Romans 12:1-2 (ESV)

Archived Quote of the Week (10/26)

"Some people do not like to hear much of repentance; but I think it is so necessary that if I should die in the pulpit, I would desire to die preaching repentance, and if out of the pulpit I would desire to die practicing it."

- Matthew Henry

Podcast: Ephesians 1:19b-23 (10/25/08)

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Here is the Ephesians 1:19b-23 Podcast.